There is something unbearable about the Lacanian teaching; something that makes you want to turn away and flee, or at the very least forget. It is not his opaque style, though that style performs the very thesis he wishes to articulate. At its heart, the core Lacanian teaching is that there is no cure for existence, that the horror and dissatisfaction we experience in existence is a structural feature of being a speaking-being rather than an accident that befalls some.
Our introduction into language produces an ineluctable fissure within our being, generating a structural loss, forever fracturing jouissance, condemning us to be creatures of desire and drive. Desire becomes a hole that can never be filled, that pervades every aspect of our existence, and that haunts the entirety of our world and social relations. Everywhere we see cries raised to heaven, striving to treat desire, this fissure, as an accident that can be remedied whether through self-help, religion, love, or political struggle. Everywhere we come up with theories striving to account for what caused this fissure in our lives, this fragmentation of jouissance. All of politics can be read as so many theories of who stole the jouissance, of which group or institution is responsible for the shattering of jouissance. Yet while desire and jouissance, while the trauma of never ceasing drive, might be effects of the symbolic on our bodies, desire, jouissance, and drive are of the real: that which always returns to its place and which is impossible to eradicate.
The question is how to continue on in these political struggles knowing full well that there is truth to the story of the Fall and that no technology, revolution, or new form of life or social arrangement can remedy this fissure that torments us?
SAVITRI by Sri Aurobindo is an Archimedean point.
John Rawls uses the heuristic device of the original position in an attempt to remove the particularbiases of individual agents in an attempt to demonstrate how rational beings might arrive at an objective formulation of justice.[2]
Who Moved My Cheese? An Amazing Way to Deal with Change in Your Work and in Your Life, published on September 8, 1998, is a motivational tale by ... Pages: 96 pp Publisher: Putnam Adult Author: Spencer Johnson, September 7, 1998
The Hindu-14-Apr-2016
Volunteer programmes in farming are still in a nascent stage in the city, unlike farms in Spiti Ecosphere, Auroville and other farms in Himachal Pradesh and ...
The Asian Age-02-Apr-2016
Aviram and Yorit Rozin, who are originally from Israel, transformed 70 acres of eroded and arid land on the outskirts of Auroville into what is now known as ...
The Hindu-18-Mar-2016
Three agencies from Auroville — Auroville Design Consultants (AVDC), Shama Dhalvi Architects (SDA), and Pitchandikulam Forest Consultants (PFC) — were ...
S. SENTHALIR April 15, 2016 Second week of ‘Remembering Veenapani’ festival to open today in Adishakti, near Auroville » - Second week of 'Remembering Veenapani' festival to open today in Adishakti, near Auroville »
The Hindu - The Auroville Campus Initiative Team is commencing a 14-week semester programme offering youth of India an opportunity and a learning space for ...
Uploaded by MotherAndSriAurobindo Greenville 2014-4 Yoga of Sri Aurobindo and the Divine Shakti. MotherAndSriAurobindo ...
Members of the Sri Aurobindo Institute of Culture, Kolkata, have reason to be grateful to the late Jaya Mitra for her glorious contribution of creating a reliable ...
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Early on, influenced and guided by the teachings of Sri Aurobindo and the Mother, she discovered that teaching and healing were the purposes of her life. She recalls the time when she was a youngster in school, at the Aurobindo Ashram in Delhi. “I was different from the other children in my class. Right from a young age, I went through clairvoyant experiences and had deeper understanding of spirituality. I had started seeing auras even before I knew that what I was seeing was an aura,” she says.
Describing auras as the magnetic fields that surround each human being, and that reflect their inner physiological health as well as their intellectual, emotional, and spiritual state through their colour and density, she says, “Even inanimate objects are surrounded by auras of their own. When I was studying in school, I used to see the blackboard with glowing colours and light surrounding it. Later, I even got my vision checked and started wearing glasses, but the ‘glow’ wouldn’t go away!” she smiles. Recalling her teenage years she says, “Even at 16 or 17, I felt like a wise old healer from within.
I was compassionate towards people and more mature than my years,” she says. Maa is a fine artist and trained in Hindustani classical music. She studied fashion and textile design for many years and even taught both meditation and fashion together. Coming from a progressive Maharashtrian family, she was married into an equally progressive Punjabi family.
When asked the classic question on balancing marriage and spirituality she responds, “If a sadhak decides to dedicate his life completely to his spirituality, then it’s a good idea not to marry. But if you decide to marry, it is mere self-indulgence to turn away from your responsibilities and go in search of the ultimate truth!” she reasons.
She claims that as long as she was in the family, she managed to balance her spiritual and householder lives beautifully. “My day started at 5am with prayers, sadhana, walk and bath. My family members rose late because they were in business and had late nights. By the time my children and husband were up, I was done with my spiritual disciplines. I spent time with them, went to parties also, had people coming over for social gatherings, and functions. I was always involved with my children’s work very deeply. I have always worked from home, and even my healing practice went on from home.”
About 14 years ago, she gave up fashion altogether and involved herself with spiritual education full time. “My daughter, by the way, was blessed with a natural ability for healing and understanding of spiritual techniques, but she doesn’t yet seem to be interested in sharing her talents. My children are still living their worldly lives!” she jokes.
She is a grandmother now, yet relates quite closely with young people as well as those closer to her age. People of all ages and cultural backgrounds have been her students, many of who are now teachers themselves. “More than a teacher, I am a guide, who initiates them on to a spiritual path and introduces them to their own hidden potential. Everyone has their own personal journey, so what my students teach is what they learn while pursuing their own spiritual paths.”
As a woman she finds herself particularly suited to help raise human consciousness: “I feel women are born annapoornas. They are so giving by nature. When a woman sets up her home after she gets married, she pours out her energy into every nook and corner of the house. She cleans, cooks and feeds the entire family. In this minuscule world of hers, she is Brahma, Vishnu and Mahesh all in all.”
Her name change from Rohini Khatri to Maa Gyaan Suveera, she says has reincarnated her, freeing her from family ties, and enabling her to dedicate herself to the service of mankind and in service of God. She adds, “My identity is more universal now than before. I don’t feel restricted to any familial and regional conditioning with this name.”
Her shift from healing to teaching spirituality came as a natural progress when she realised that physical healing did not liberate people as much as counselling and empowering did. “I have always emphasised on self-healing because truly speaking you cannot heal anyone, you can only facilitate a healing process,” she says.
Says Maa Gyaan Suveera, “Teaching comes to me very naturally. I identify it as my dharma. I am very flowing and one with my being when I teach. It is my purest, most pious expression. With regard to her new life, she says, “I find myself very peacefully settled down here, looking forward to being a tall tower of love and light! I feel dedicated to the vision of setting up this centre where people from different parts of the world can come over to learn different therapies and bask in the wellness programmes offered.”
What can people do to recognise their spiritual potential, we ask her. “First understand your core ability, what you are best at, what you are born to do, and bring it in line with your karma path and make it the purpose of your life. If this does not happen, you are always in conflict with what you are doing and what you would like to do. Constantly contemplate on reality following a swadharma, and touch as many lives as you can, positively.”
Her own daily affirmations sum up her life path. “I raise myself up from my own inhibitions and limitations to achieve my highest potential. I am a lighthouse of love, joy, health and happiness for myself and others.”
www.boloji.com - According to Sri Aurobindo after the physical evolution, evolution of the mind is going on in man and after the mental evolution, evolution of the spirit will take ...
Himalayan Times-09-Apr-2016
At last, I found answers to the questions in the books of Sri Aurobindo and The Mother in 2007. They not only satisfied me but also gave me an opportunity to ...
Sri Aurobindo Society , Noida Branch, Sri Aurobindo Bhavan, C-56/36, Sector 62, Noida. Ph: 0120-3263313, Noida. Sun Apr 24 2016 at 11:00 am ...
www.dayblackhat.bid/x/cow-farming-in-nepal/
Cow dairy | Sri Aurobindo Yoga Mandir Nepal · around the farm area chauri farming is a future program of kcfrc · Each year in many areas of Nepal there are
lomanlumen.cf/sketch/sketch-of-mother.html
It was the mother who was the driving force behind the manifestation of auroville. under the shaping influence of the mother's and sri aurobindo's dual ...
New Delhi Times-15-Apr-2016
West Bengal, a land of sages like Swami Vivekananda, Ramakrishna Paramahansa, Srila Prabhupada, Sri Aurobindo, and Chaitanya Mahaprabhu, and the birth place of reformers, philosophers, and freedom fighters like Raja Ram Mohan Roy, Rabindranath Tagore, Subhash Chandra Bose, Bankim Chandra Chatterjee, Chittaranjan Das, and Shyama Prasad Mukherjee (thanks to whose efforts West Bengal became a part of India and not Pakistan in 1947) is today a land where, even in areas not too far from Calcutta, a silent jihad and a surreptitious ethnic cleansing are taking place.
Demographic changes in West Bengal and Assam have actually been going on for years. It’s nothing new. ...By Shonu Nangia Photo Credit : Shutterstock
The New Indian Express-09-Apr-2016
Joined by Surendranath Banerjee, Sri Aurobindo (then professor Arvind Ghose) and others, Rasul led the march which was eventually brutally broken up by the ...
Daily Pioneer-12-Apr-2016
Sri Aurobindo's vision of India had no place for pseudo-secularism, vote-bank politics and repudiation of Bharatiya civilisation. The Sage was also the ...
Daily Pioneer-14-Apr-2016
This refers to the article, “The Sage and his idea of India” (April 13) by Anirban Ganguly. In his Uttarpara speech, Sri Aurobindo said, “When it is said that India ...
The Arunachal Times-10-Apr-2016
Sri Aurobindo in 'Letters on Yoga' said, “The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ...
The Indian Express-14-Apr-2016
“human education of Aurobindo”, “Vedanta education of Swami Vivekananda” and modern curriculum. This meeting, as first reported by The Indian Express, ...
Savitri Era of those who adore, Om Sri Aurobindo & The Mother.
Democratic Socialism or Corporate Cronyism - It’s mid-April, and the 74-year-old democratic socialist senator from Vermont Bernie Sanders is not only still in the race for the Democratic nomination, h...
Bliss and the Mental Consciousness - Just as the divine bliss can infiltrate the physical and vital levels of the being, it may also directly infiltrate and impact the mental level, without th...
Savitri: A Legend and a Symbol—Urdu Translation: Part Three, Books IX-XII, Book Nine,The Book of Eternal Night,کتابِ شبِ ابدی, Canto I, Towards the Black Void, سیاہ خلا کی سمت, IX:i Section 3 ( 136 ) [136.01-136.10] - پہلے پہلے وہ چلی اِک نابینا تنائو میں جنگلات کے
Sri Aurobindo was also the quintessential internationalist - Savitri Era of those who adore, Om Sri Aurobindo & The Mother. - Savitri Era Ambedkar and Buddhism are double whammy - Savitri Era Party @Sav...
All scientific evidence points to Aryan migration - Sudheendra Kulkarni @SudheenKulkarni 17m17 minutes ago AUGUST VOICES: This's my new book about which I'll speak at Islamabad Literature Festival #IsbLF #In...
Visual Art in Savitri: 1.4 latest ok - Here the new version of the lines ||1.4||. One of them is slightly brighter than the other.We are still in the dark opaque section of the dark beginning of a...
Ambedkar and Buddhism are double whammy - Savitri Era Party @SavitriEraParty Apr 11 10-Apr-2016, 6.00 PM: A meeting of Savitri Era Party was held in Basai Darapur, Delhi which was also addressed b...
Did I miss a birthday? - I almost missed my blog’s birthday. It was quite late in the evening that I remembered that my blog completed three years yesterday. Not only that, I remem...
Nobel prize and the Magsaysay may well be rewards for doing the West's bidding - Mario da Penha @mlechchha Apr 13 Instructive that the two axes of scholarly discussion which so irks these #Hindutva orgs. are #caste and #sexuality. http...
Competing inequalities - [image: Saba Mahmood | Religious Difference in a Secular Age: A Minority Report] Saba Mahmood’s *Religious Difference in a Secular Age: A Minority Report* i...
Kolam: Computing and Cosmology within Indian Art (by Shivoham) – Part 2 -CONTINUED FROM PART 1 History of Kolam Creating paintings on a natural surface has a really ancient history in India, as evidenced by the Bhimbetka fresc...
The Sage and his idea of India – Anirban Ganguly - The Pioneer, 14 April 2016 Sri Aurobindo's vision of India had no place for pseudo-secularism, vote-bank politics and repudiation of Bharatiya civilisation...
The Journey (SH 196 B4C04 pp 375-378) - Savitri Class in Hindi with Alok Pandey (SH 196) Savitri Book Four : The Book of Birth and Quest, Canto Four : The Quest, Pages 375 – 378 Play / Download (...
A much needed break from a week of listening to Kishoritai. Back to listening to Mehdi Hassan sahib's ghazals.
Love this ghazal based on Raag Kedar. Not one ghazal evening without me rendering it. What tabla! https://youtu.be/RsLZvkMhi1c #MehdiHassan
Sri Aurobindo Study Forum: Discourse on Sri Aurobindo's 'Life Divine,' Auro Lab, Veerapanjan, 10 a.m.
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