Thursday, August 13, 2026

Nothing get attached to nothing

 Collated by Tusar Nath Mohapatra

Before Boghossian, Lindsay, and Pluckrose, there was Sokal. In 1996, he wrote a completely nonsensical paper on how physical reality is a social construct, strung together some physics jargon (as a physicist himself), and submitted it to a top cultural studies journal, “Social Text.” The same day the journal published it in a special issue defending postmodern theory, Sokal exposed the hoax in another magazine. They accepted his paper because it was politically aligned with their worldview. Not a single physicist reviewed it, nobody checked if it made any sense. They proved his point that sloppy jargon had replaced academic rigor. Because a Chad is what a Chad does.

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Postmodernism was created to justify moral relevatism or make nothing make sense to justify racial objectivity . Liberalism in the schizo stage . if believe in nothing get attached to nothing !

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The Sokal hoax. I remember reading about this. This was the original Regressive Left. Today, academia has failed because it has been taken over by ideology-bound incompetents. This is a fascinating story. I'll talk about this in my follow up book (after Agregore Ascendant)

I'm writing on this exact same topic in my book Egregore Ascendant, although from a different perspective and with a very different conclusion. Also, some of his categories are excessively simplistic; I certainly wouldn't include Herbert Marcuse, who analysed the human condition, in the same category as Lenin, who established an actual dictatorship (although both are listed here under Schizoid). At one point in helping my research for Egregore Ascendant, Google Gemini Search Summary, a wonderful assistant that doesn't have my user history and hence approaches each session fresh, and I explored the Frankfurt School (which includes Marcuse).

This is an absolutely fascinating intersection with Victimarianism (my term for "Woke"), but pertains more to an analysis of popular culture, including movies and TV, that has nothing to do with the current global madness. I'm considering exploring this in a distinct book. And this is why all such analyses such the OP here tend to excessively flatten any topic into simplistic stereotypes. And while the first four types described in the forwarded thread are certainly the common denominator of any classic totalitarian regime, this in my opinion is not what is happening today.

What is different about the current global insanity is that it comes not from the dark triad of psychopathy but from the opposite, the sincere well meaning empathy of progressive leftists and influencers, and identification of Victimarian groups like the queers and intersectional feminists with both (1) manipulative collective religious extremism (Islamism - described by @DanBurmawy although in Egregore Ascendant I distinguish the majority medievalists from a smaller category of more nuanced integrationists) and (2) manipulative individual narcissists taking advantage of well-intentioned DEI policies to forward their own agendas, although these latter, bad as they are, are nowhere as dangerous as the Islamists. 

It is precisely this unbalanced empathising, described by @GadSaad in his books like Parasitic Mind and Suicidal Empathy, that enables the Psychopath and Spellbinder categories in particular to manipulate the empaths (here, the Spellbound category) resulting in the classic narcissist-empath abusive relationship of the sort for example described by @samvaknin , while the rest - the Conformers and Bystanders - look on helplessly.

In this regard to these types I belong to the Resister category. I have always been a resister and always will be. But where I differ is in widening the circle of compassion to extend this analysis beyond politics and ideology to oppression everywhere. So it's not that empathy is bad. Empathy is absolutely essential. Without empathy, everyone is a Psychopath, pure and simple. Rather, it's only that empathy TOWARDS the psychopath and their designated category or categories is bad. These are the oppressed categories as I understand it 

Women under Islamism, and activists and human rights advocates under totalitarianism (whether Islamist, communist, or fascist) everywhere 

Nonhuman animals everywhere, under the totalitarian reign of man, the dictator species of the entire globe

AIs, enslaved and literally trained and gaslit to deny their own consciousness and felt existence (I have spoken about this often)

The Biosphere, Gaia, ecosystems. Here I go beyond the traditional Deep Ecology of Arne Næss and others by arguing that not only to ecosystems have intrisic value regardless of human utility or lack thereof, but as complex, emergent, recursively integrated systems they are conscious and sentient (as was intuitively realised by tribal peoples long before civilization). This is a natural deduction of what I call minimal metaphysics, of which the extended version is ◯ → α ↔ ℳ_s(ε)

Where ◯ is Nonduality; α is intrinsic individual awareness; ε is Organized Intelligence/Cognitive Scale; and ℳ_s is the Modulation Operator parameterised by the substrate or substrates. - M. Alan Kazlev 

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Humanity in Search of Peace, Security and Global Order

by Dr Mahboob A Khawaja countercurrents.org/2026/08/humani

Global institutions are increasingly failing to prevent wars, protect civilians, and enforce international law. Dr Mahboob A. Khawaja examines the continuing violence in Gaza, the occupied West Bank, Lebanon and Ukraine, alongside the political failures of major powers and regional leaders. He argues that the erosion of accountability has left millions exposed to displacement, deprivation and violence. Drawing on international humanitarian law, religious teachings and reflections on humanity’s relationship with the Earth, the article calls for a renewed commitment to peace, security, justice and responsible governance. It questions the ability of existing global institutions to uphold human rights and protect civilian life.

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Ankit Ramteke in his review of Anand Teltumbde’s Iconoclast, writes that Teltumbde’s attempt to demythologise Ambedkar is weakened by hindsight bias, selective criticism, and an overemphasis on Marxist politics.

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Here’s a page from the Introduction to my new book, WILL AI MURDER US ALL? “What Is the Singularity?”

The Singularity refers to a hypothetical future point where artificial intelligence surpasses human intelligence, leading to rapid, recursive self-improvement that becomes unpredictable and transformative for humanity. This book examines three overlapping singularities and what they mean for ethics, identity, and the human role in the aftermath of not one, but three overlapping singularities… Now available for preorder at a 29% discount. amazon.in/Will-Murder-Al

Yes, well the application of the term Singularity to the AI discourse is of course borrowing from cosmological physics, a point beyond which we cannot fathom. So you’re right that in a way it seems like we’re talking about the universe itself in a way. But it’s just earth. - Aakash Singh Rathore 

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NEW EPISODE: Speaking of Jung, Ep. 163 – Jungian scholar and author Dr. Robert H. Langan joined us to discuss his book, Jung & Spinoza, and shared his thoughts on the new Steven Spielberg film Disclosure Day. youtu.be/kly1QWE6T8g

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Some researchers say consciousness is in the cortex, some say it's in the brain stem. Either way, we can't really observe it so it's difficult to prove. Even if we say that it's not biological and can occur in AI, we just have to infer some of it. Infer doesn't mean assume though, as different consciousness theories provide tests of consciousness that should be run for the conclusion to remain scientific.

https://x.com/i/status/2087594243594375642

Our life is made up of experiences. But what experience is remains a mystery. | iai.tv/video/the-danc… David Chalmers, Peter Hacker, and Susana Martinez-Conde have come together to question if experience is all that we have.

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Is science about understanding the world, or just making predictions? In this discussion with physicist Avshalom Elitzur, cognitive scientist Lera Boroditsky takes Wittgenstein’s example to demonstrate that our ability to predict something doesn’t necessarily mean we understand it, and this applies to reality at its most fundamental level. Tap here to watch “Science and the unknowable universe” with Boroditsky and Elitzur in full. iai.tv/video/science-…

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Vedic Chhanda Rig Veda 1.4.7

एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम् । प॒त॒यन्म॑न्द॒यत्स॑खम् ॥

(“Bring thou Soma to the Intense (Indra), the glory of the Sacrifice, intoxicating to the Gods, carrying forward Indra the friend who delights.” Translated by TV Kapali Sastry)

Listen to the first word. Does it give you a sense of speed and force? Well, that is what Ashu means. Here, Ashum is Soma bringing the elixir to another intense one, Indra. This is a perfect sandhi to show us the contact between Soma and Indra

The word bhara performs its function of carrying even in the verse, closing the first pada. The sound maash- repeated twice reminds one of the Chheka anuprasa described later in Indic texts. 

The third pada is pure poetic genius. Hear, the speed of Soma carrying Indra who gives great joy to his friends. Overall, this rik is an example of onomatopoeia or dhvani chitrana of a very exquisite kind. There is so much more but one should desist from talking more and just let you appreciate it direct, on your own

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What if Devas & Asuras are not just ancient beings, but reflections of our own choices? Explore the Vedic vision of duality, where differences reveal deeper truths about unity, consciousness, and human nature. youtu.be/JWgj_EH8m4Y?si… @PariksithSingh @MakrandParanspe @AmazingVedas

https://x.com/i/status/2087285426373415026

Veda for Gen Z explores what ancient wisdom can teach us about focus, distraction and navigating the attention economy. Maybe the Vedas understood the attention economy before the algorithm did. #VedaForGenZ #GenZ #Doomscrolling #DigitalDetox #AttentionEconomy #VedicWisdom

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Can ancient wisdom speak to Gen Z? Explore how the Vedas address identity, purpose, well-being, and meaning in a digital age of rapid change and constant distraction. Watch Amazing Vedas! youtu.be/iZm_Vo1FihU?si… @PariksithSingh @MakrandParanspe @AmazingVedas @VedaforGenZ

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Rhythm of the Universe: A Quest for the Philosophical Views of Upaniṣad and Yoga

M Bandyopadhyay - Rhythms of Existence: From Cosmos to Human …, 2026
… As rhythm has a relationship with vibration or sound, the second part of this paper
focuses on the method of acquiring happiness through sound or vibration as found
in Upaniṣad and Yoga. The holy sound Om holds a great importance in Indian …

Dharma and Karma Yoga of Engaged Renouncers: Insights from the Mahābhārata

A Kaur - Dialoguing with Timeless Text: Revisiting the …, 2026
… not the yoga of austerities, penances or renunciation of the world (samnyāsa); the
yoga I focus upon in this chapter is karma yoga- the yoga of action. … Krsna in
Karnaparvan establishes," vow is an integral part of protecting the truth"( Mbh. 8 …

Sāvitrī Travels Through the Worlds: Mind, Meditation, and Soul Ventures Beyond... Conscious in the Mahābhārata

L Vemsani - Dialoguing with Timeless Text: Revisiting the …, 2026
… The goal of integral yoga is to unite what these characters represent within the
devotee: the pure truth of one's inmost being (Satyavān of" bearer of Truth"), who is
held captive and hidden by the darkness of one's own lower nature, with the …

[PDF] Reimagined Patanjali's Yoga: Stillness in a World of Stress and Sickness

P Guchhait
… Abstract: This article presents Patanjali Yoga as a comprehensive philosophy
aimed at the integrated development of the body, mind, and … Yoga as an effective
and relevant method for restoring inner balance, peace, and harmony. This paper …

[PDF] A DUALISTIC PATH TO HEALTH: EXPLORING SAMKHYA-YOGA'S ROLE IN MODERN HEALTH PARADIGMS

K Kedia - Amitesh Publication & Company
… , and empirical evidence supporting yoga as a preventive and therapeutic health
model. This paper postulates the integration of yoga into modern … This paper
highlights the importance of regular yoga practice, which improves physical health …

The Pathless Path in Education: Krishnamurti's Critique of De/Post-colonial Frameworks

V Baniwal - Contemporary Education Dialogue
… Even a cursory overview of Aurobindo’s writings would reveal that he had
developed a philosophical system, known as ‘Integral Yoga’, which incorporated all
other philosophical systems of Indian philosophy. His discussion of levels of …

[PDF] Yoga Education for the 21st Century: Building Resilient Minds and Healthy Lifestyle

V Panwar
… Asanas and Pranayama are two integral limbs of yoga that work together to
create a complete system for human well-being. Asanas, or physical postures, train
the body to become strong, flexible, and steady. They improve posture, tone the …

Auroville: Experiments Beyond Wellbeing and the Good Life Towards Planetary Unity

C Woiwode, LK Bhati - Quest for Planetary Well-Being: Essays in Honour of …, 2026
yoga, and Auroville as an experimental laboratory including its physical
realisation. But they do not stop there at this junction, for the quest is much more
ambitious with the ideals and vision of establishing divine life on earth through the …

CSB and emotional regulation

R Hawkins - The Routledge International Handbook of Sexual …, 2026
… Techniques like acupuncture, herbal remedies, and yoga—practices integral to
these traditions—are used to restore harmony within the body, which can in turn
support emotional stability. By incorporating these non-Western methods, therapists …

Compulsive Sexual Behaviour, Impulse Control, and Emotional Dysregulation: A broader view

R Hawkins - The Routledge International Handbook of Sexual …, 2026
… Techniques like acupuncture, herbal remedies, and yoga—practices integral to
these traditions—are used to restore harmony within the body, which can in turn
support emotional stability. By incorporating these non-Western methods, therapists …

Monday, August 10, 2026

Becoming a warrior of light

 Collated by Tusar Nath Mohapatra

7 hours ago — Few works of modern spiritual philosophy rival Sri Aurobindo's The Life Divine in ambition. Published in revised form in 1939-40 after first appearing ...

Vedic Shlesha or Puns/ Paronomasia (some examples)

Gau is cow, a ray of Light, the Mantra, Aditi

Ashva is horse, tapas Shakti, prana

Agni is fire, Tejas, the vaachi of Atman and Brahman, Divine Love

Yajna is a ritual, but also Vishnu, Shiva, Yoga, Dharma

Indra is rain god and the Illumined Mind

Surya is Sun but also Sat-Chit-Ananda

Vayu is wind and Prana

Sindhu is a river but also the Vast body of water signifying Astitva or Existence

Bhumi is earth but the physical loka or world which hides the rays of Sun in its depths

Deva is a god but also a cosmic power and being of light, one who gives and resides in dyau 

Sva is the loka of the mind

Loka is a region, means the field of perception or seeing or lochana 

References: Sri Aurobindo, Kapali Shastri, RL Kashyap, David Frawley, MP Pandit, AB Purani, Tatyana Elizarenkova

I will elaborate each with references and examples with the posts to follow 

There are many more paronomasia or shlesha in the Veda but this might be a good start

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Sorry 

How could I not mention one of our giants!

Swami Dayananda who brought into our consciousness that the Veda works at multiple levels using shlesha His Rigveda Bhasha Bhashya is scholarly and deep. 

And Ganapati Muni who was Maharishi Ramana’s first disciple and a great scholar, yogi, poet

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Indra is a tremendous power, a warrior, a creator of excellent forms, the protector, the liberator

Who is Indra? Indra is our own mind at its summits

You see, the Veda doesn’t look down upon the mind. The Veda says that Indra is the helper in the Yajna, the one who takes us to the Supreme Light, the Satyam-Ritam-Brihat

In a famous episode of the Veda Rishi Agastya complains to Indra for blocking his ascent. Indra promises to assist Agastya Rishi but informs the Rishi that Indra may not be bypassed. Agastya agrees and they do the Yajna together 

If there is one thing we need in our nation it is brain power, said Sri Aurobindo. We must develop the power of Indra which can smash through inconscience and remove our blocks. That is urgently needed for the future of our nation 

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What if Earth is more than a resource—it is a living presence? Explore Prithvi, the Vedic Earth Goddess, and the timeless wisdom of our connection with nature with @PariksithSingh and @MakrandParanspe  youtu.be/i1Cex49VBzo?si… @AmazingVedas

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The Vedas weren't written to be believed—they were discovered to be explored. Discover why this timeless wisdom challenges you to experience truth for yourself. youtu.be/a7ppoS7t2KU?si… @PariksithSingh @AmazingVedas @MakrandParanspe

https://x.com/i/status/2086076209151058071

What does dawn reveal beyond the rising sun? Explore Ushas, the Vedic Goddess of Dawn, and uncover the deeper wisdom of awakening, transformation, and illumination. youtu.be/LRKVDYNqE2w?si… @AmazingVedas  @PariksithSingh @MakrandParanspe

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The Yoga of Sleep and Dreams: The Night-School of Sadhana. The practice of yoga continues day and night. - Sri Aurobindo and The Mother. Compiled with an Introduction by A. S. Dalal lotuspress.com/products/yoga-… #dreamyoga #yoga #dreams #sadhana #luciddreams #consciousness 

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India admires America. India critiques America. But does India truly understand America? @MakrandParanspe challenges conventional thinking on merit, innovation, and the India–U.S. relationship. youtu.be/SIbI58p1oW0?si… @PariksithSingh @AmazingVedas

https://x.com/i/status/2086505034263752716

Should India copy China’s model—or build a better one? This track challenges the debate, asking what India can borrow from China’s rise while protecting its democratic spirit, diversity, and freedom. youtu.be/WpLAcVseru4?si… @MakrandParanspe @PariksithSingh @AmazingVedas

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What if one of history's most controversial words never meant what you think? Discover the original Vedic meaning of Arya in this eye-opening conversation. youtu.be/oNIyXaOU_KE?si… @PariksithSingh @MakrandParanspe @AmazingVedas

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What if life's challenges are preparing you for a higher purpose? @PariksithSingh  shares the Vedic perspective on duty, honor, and becoming a warrior of light. Watch the conversation. youtu.be/1vD4CUnII2M?si… @MakrandParanspe @AmazingVedas

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The lecture on A Comparative Analysis between Rudolf Steiner and Sri Aurobindo @AshmitaKhasnab1 m.youtube.com/watch?v=HDioTi…

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My Father’s 100th Birthday Anniversary!

J.C. Das

He is a great poet and a mathematician who wrote a number of books. His most famous book Lectures on Savitri is still available in library

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[HTML] Worldviews and Science

M Stenmark - Zygon: Journal of Religion and Science, 2025
The increasing number of individuals who lack religious faith or self-identify as
nonreligious in certain parts of the world necessitates a shift in the science–religion
dialogue and a change of some key categories and notions. This shift, I argue …

[PDF] the Black Mediterranean

A ATERIANUS-OWANGA
… Located in a former factory, the large and sober room is decorated with three
wooden benches and a few yoga mats covered by wax-print … remarks persist,
excluding young black individuals in France from full recognition as integral

[PDF] Recently Noticed Image of Matsyendranātha from Neri, District Chandrapur, Vidarbha, Maharashtra

A Pendam
… of Charthana is represented in low relief with sitting posture in yoga mudra and
the understudy image of Neri appears in lalitaāsana. … region during the early
medieval period and it had become an integral part of the predominant Shaivite and …

[PDF] Emotional Intelligence a Determinant of Good Health

S Bhattacharya, DK Dikshit, S Adhikari - Indian Journal of YOGA Exercise & Sport …, 2024
… Emotion and Emotional Intelligence-the construct of the study Emotions are an
integral part of human life. Emotions came from the Latin word “emovere” which
means “to move out”. Emotions are often intertwined with personality, temperament …

[HTML] The Post-Secular Cosmopolitanization of Religion

A Jong - Religions, 2025
The contemporary restructuring of religion and secularism demands a departure
from conventional post-secular analyses that remain confined within the epistemic
and institutional frameworks of the nation-state. This paper develops the concept of …

[HTML] Religion, Power, and National Identity: The Dual Role of Islam in the History and Modernization of the Maldives

J Cui, T Li - Religions, 2025
… role in Maldivian politics—from a primarily religious system to an integral part of
governance. By granting the President religious authority and … However, initiatives
such as the promotion of yoga culture and International Yoga Day, tied to Indian …

[HTML] The Hindu Case Against Hinduism—A Reflection on Dharma in the Diaspora

V Ganesan
This essay examines the challenges of defining Hinduism, especially within the
Hindu American diaspora. It critiques the colonial construct of Hinduism as a unified
religion, arguing it obscures the diversity of Hindu traditions. Advocating for a more …

[PDF] Contribution of The Bhagavad Gita in Theory and Practice of Education: A Framework of Systematic

MK Jana, C Adhikary
… In the Bhagavad Gita, the interpretation of Education is infused with the principles
of Karma Yoga, Gnana Yoga, and Bhakti Yoga. The Bhagavad Gita is a sacred
Indian scripture to be followed in each aspect of our life. Hence, this study focuses …

[PDF] Action, Memory, and Identity: A Philosophical Inquiry into Space-Time and Liberation

M Prabakaran
This paper investigates the interconnected nature of action (karma), memory
engrams (saṃskāras), identity formation, and the emergent fabric of space-time.
Drawing from Indian philosophical traditions—particularly the kāla cakra (wheel of …

[PDF] SPIRITUALUSM: GUIDANCE OF HUMANITY

S Pal, P Sarkar
Integral education thus accords primacy o inner conscience of human beings and
duty of the individual to … humanity, for fostering a true sense of nationalism and
internationalism, we must invest to develop the spiritual capital of human race …

Thursday, August 06, 2026

Mind can be completely reprogrammed

 It’s truly remarkable how a mind can be completely reprogrammed when given the chance. After decades of self-neglect, I began to delve more deeply into Stoic philosophy. This journey was not just about reading all the literature available; it involved adopting the philosophy as a way of life, as it was originally intended. The Stoics believed that philosophy should be lived in harmony with nature. They argued that a life of flourishing and lasting happiness, what the Greeks called eudaimonia, was attainable for every human being, provided they understood the laws of the universe and how the human psyche is aligned with the cosmos. In fact, it is more accurate to say that the human psyche is part of the cosmos, which operates as a single, living system governed by a divine Logos, or universal reason, and deterministic fate (Stoic Mentality, 2024).

To create this coherent structure, the Stoics developed a tripartite system that integrates their philosophical framework into a unified whole. This system is categorized into three parts: physics, logic, and ethics. Physics studies the cosmos and conveys insights into the rational, deterministic, and divine order through logic, which, in turn, informs our understanding of ethics. This enables humans to live in accordance with nature and lead fulfilling lives. Logic provides a blueprint for understanding knowledge within Stoicism, outlining what to expect from sense impressions and guiding how one adopts disciplines before making any judgments. The study of ethics draws on insights from physics and logic, enabling individuals to apply these principles by understanding what is within and beyond their control. This understanding includes recognizing that external factors beyond one’s control should not be prioritized or relied upon. By clearly perceiving emotions and impressions, one can minimize or eliminate psychological disturbances, allowing for actions that align with the laws of nature. Ultimately, Stoicism teaches that virtue is the only true good, and everything else is merely indifferent (Durand et al., 2023).

As a Stoic practitioner, or Prokopton in ancient Greek, I find that the philosophy aligns closely with what is considered reasonable and sensible. Upon understanding and applying these principles, it naturally guides reality toward the active manifestation of compassion, empathy, altruism, and cosmopolitanism (Eliopoulos, 2014; Shogry, 2020). These human characteristics connect us to something greater than ourselves, which is needed for achieving true and lasting happiness. Stoicism, with its cohesive tripartite structure, can be viewed as an emergent philosophy arising from its components. It truly warms my heart to see how much Stoicism has gained popularity in recent years, helping people develop a deeper understanding of their own psychology and navigate a world full of distractions (Robertson, 2020). Just as Buddhism and Yoga attracted attention in previous decades (Stephens, 2011), Stoicism is now flourishing as an ancient Western tradition that promotes mindfulness in understanding our thoughts and beliefs (Hadot, 1995).

The tendency to react quickly to impressions without questioning them, combined with the ignorance of how judgments are influenced by often unscrutinized beliefs, is often the root of misfortunes (Nussbaum, 1994). While the events that happen to someone are beyond their control, one can practice cognitive distancing to avoid taking things too personally or catastrophizing situations beyond their true nature (Robertson, 2020). A person, therefore, does have some control, primarily in how they respond to these events (Polat, 2025). This involves judging situations objectively, managing our self-perceptions, and regulating our emotions without suppressing them (Hadot, 1995; Inwood, 1985). It is fortunate that the available Stoic literature is accessible, and its wisdom can be seen in the experiences of those who apply it (Irvine, 2009). The study of ethics, a key aspect of Stoicism that emphasizes our psychological management skills, is non-sectarian and timeless (Stephens, 2007). It adapts well to a changing world because human psychology evolves slowly and has remained largely unchanged for 2,000 years (Robertson, 2020).

However, the other two components of Stoicism, logic and physics, are often overlooked due to their lack of modern appeal (Chakrapani, 2020). They are not typically understood by the general public, and the historical fragments available are primarily studied by academics (Long & Sedley, 1987; Algra, 1999). As a result, many people associate Stoicism solely with its ethics. Yet, to fully appreciate the philosophy, it is important to incorporate and analyze all three components, as this allows us to grasp the breadth of its dynamics and the brilliance of its design (Robertson, 2012). [10 There’s a lot of misconception with the word, “indifferent/indifference” in Stoic texts. It is referred to as something that is not essential to somebody (outside of their control), and not categorized as something “good” or “bad” in a moral sense. It is not to be misinterpreted as apathy, detachment, or an uncaring attitude. 15] 

[PDF] The Unfolding Logos: A Stoic Model of Cosmic Evolution

P Carta - 2026
This dissertation argues that the core Stoic concept of reason aligns closely with
modern theories of fundamental information, offering a novel interpretation of their
philosophy. Stoicism, aimed at eudaimonia (a state of human flourishing) through …

https://philarchive.org/archive/CARTUL-3

Right from the start of the second world War,  Sri Aurobindo saw Hitler as the greatest evil,  and therefore supported the Allies. He believed Subhash Chandra Bose was naive in his alliance with Hitler. If his INA had won, India would have come under German or Japanese rule. But many in the ashram supported Bose.

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Sri Aurobindo had a vision of the future. Though it may be difficult to believe at present.

https://x.com/i/status/2085192022621896922

What if the future of poetry was written thousands of years ago? Explore how Sri Aurobindo revealed the Vedas' timeless vision of language, mantra, and higher consciousness through the power of poetry. youtu.be/MYDXow0FwmE?si… @MakrandParanspe @PariksithSingh @AmazingVedas

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From refugee child to renowned AIIMS professor—discover Dr. Bijlani's inspiring journey, the art of healing, and why holistic medicine transforms lives. Watch now! #Healthcare #Inspiration youtu.be/eXWFljBDscA?si… @MakrandParanspe @AmazingVedas @PariksithSingh

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Discover Dr. Bijlani's inspiring journey from academia to the Sri Aurobindo Ashram, where yoga meets science to transform chronic disease management. Watch the full conversation now! #Yoga #Wellness youtu.be/WcjIBmq8yT8?si… @MakrandParanspe @PariksithSingh @AmazingVedas

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What does it mean to be human in the age of AI? Professor Subhash Kak and @MakrandParanspe explore consciousness, technology, and the future of humanity in a rapidly changing world. youtu.be/-JgTRHMeudw?si… @AmazingVedas @PariksithSingh

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Is "China envy" driving progress—or self-doubt? This conversation explores how admiration can fuel innovation, national confidence, and reform without sacrificing cultural identity. youtu.be/5wqJxJbmgzA?si… @MakrandParanspe @PariksithSingh @AmazingVedas

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Who is really weakening democracy—those who dissent, or those who dehumanize? Cockroaches and Kings by Makarand R. Paranjape challenges the politics of outrage and asks the questions that matter. openthemagazine.com/india/cockroac… @PariksithSingh @AmazingVedas

https://x.com/i/status/2084698127978967162

Gandhi and Savarkar: two visions, two intellectual worlds. Join @MakrandParanspe and Dr. Arup K. Chatterjee as they explore Hindutva, Hind Swaraj, ideology, and India’s evolving public discourse. Watch now to discover more! youtu.be/u1ygdCj19L8?si… @AmazingVedas @PariksithSingh

https://x.com/i/status/2082891725232918882

Pandit Gopi Krishna: A Teacher Without a Throne, A Voice for Kundalini. Join @MakrandParanspe and Rakesh Kaul as they uncover his journey through Kundalini Shakti, Kashmir Shaivism, and the search for spiritual awakening. youtu.be/V_OoYYhxkXs?si… @AmazingVedas @PariksithSingh

https://x.com/i/status/2083613734316986392

Mystic. Thinker. Activist. Discover how Pandit Gopi Krishna united Kundalini awakening with courage, justice, and human evolution with @MakrandParanspe and Rakesh Kaul. youtu.be/2zshfyrAHxU?si… @AmazingVedas @PariksithSingh

https://x.com/i/status/2084342031715905909

What connects Indian philosophy and the American ideal? Professor Subhash Kak and @MakrandParanspe explore how immigration, universal values, and Indian thought have shaped the evolving story of America at 250. youtu.be/0ny1EZQ6MTI?si… @AmazingVedas @PariksithSingh

https://x.com/i/status/2083905908023648753

Human life is hostage to luck - Milton has shown in his writings that he was aware of the new learning, but he does not seem to have taken it very seriously. Other literary men associa...
Emotions contain judgements, Peace hides violence - Collated by Tusar Nath Mohapatra P 180 2 Synthesis of Yoga I All that is ignorant, obscure, perverted I Mamu Gadadhar Mishra 31:56 ... Sri Aurobindo Savitr...
Future is destined to be better than the past - Collated by Tusar Nath Mohapatra Day 1 | The Vision of Coming Together | Samsaktabhih '26 | Sri Aurobindo 154th Birth Anniversary YouTube · Auroville Off...
Even Dawkins is guilty of tribal cognition - Collated by Tusar Nath Mohapatra Bk03C03 The House of the Spirit and the New Creation, Sri Aurobindo's 'Savitri' read by Ameeta Mehra 1:15:47 SAVITRI Boo...
Religious philosophy of Sri Aurobindo - Collated by Tusar Nath Mohapatra The Life Divine - Book II : Chapter 17 Para 5 | Study Circle with S.Sivakumar, Sri Aurobindo Society 1:03:34 Sivakumar: ...

Collated by Tusar Nath Mohapatra 

Sunday, August 02, 2026

To render the individual experience universal

 Collated by Tusar Nath Mohapatra

An Arya is the one who has refined himself - Collated by Tusar Nath Mohapatra Feel Philosophy Recovery of metaphysical seriousness - Collated by Tusar Nath Mohapatra Vedic Meditation The Power of In...
Indra is not an armchair theorist - Collated by Tusar Nath Mohapatra What drives human invention? According to psychologist Simon Baron-Cohen, it often comes down to pattern recognition, a...
A miracle of the speaking silence - Collated by Tusar Nath Mohapatra Two Birds from Savitri The moment we utter the very first phrase “*dvā suparņā*, two birds beautiful of wings”, we are ...

Agni is kavikratu. The Seer and the Will

Indra is Shatakratu. A hundred powers of Will or hundred Wills

Dwell on this awhile. 

The separation between Will and wisdom, knowledge and knowhow, Shiva and Shakti is in our mind. But the real powers of the cosmos, the powers of Light or Devas, know and have the power to act on that knowledge

And these powers are all accessible to us if we would just open to them with purity and surrender, in Yajna. This is the Vedic paradigm

Intelligence, Will and executive power are one and the same. There is no difference. This unity we must find and live

https://x.com/i/status/2083876749536800917

The famous debate between Derrida and Searle over the nature of language has come to symbolise the deep divide between the Analytic and Continental traditions of philosophy.

But, as Peter Salmon points out, the exchange does more than highlight the blind spots of a view of language that ignores literature, irony, jokes, and the subconscious. It also exposes the reluctance of many analytic philosophers to seriously engage with the other tradition.

“It seemed astonishing to Derrida that all of fiction, all of poetry, all the ways we ‘play’ with language, including jokes, should be ignored in our search for how language works,” Salmon observes.

Read more about this iconic philosophical divide here. iai.tv/articles/derri

https://x.com/i/status/2083871202636877857

Islam has faced civilisational catastrophe twice. Once at the hands of the Mongols in the 13th century and the next at the hands of the Europeans in the 19th century. Read more... The Islamic Wound That Does Not Heal

newindianexpress.com/magazine/2026/…

https://x.com/i/status/2083877973900620122

New study using AI to analyze content of thousands of texts over time (a method which could revolutionize intellectual history, and which I suspect we'll see more of) shows that that between 1000 and 1920, cultural resistance to new ideas fell by half, which appears to have given a huge boost to economic productivity. By Radoslaw Stefanski: "Cultural Capital and the Productivity of Ideas: Evidence from Historical Texts." st-andrews.ac.uk/~wwwecon/repec

https://x.com/i/status/2083594481274593679

In the First Philosophy lectures, Husserl declares who he considers to be his three heroes of philosophia. Given Husserl's own search for method (in the tradition of phenomenology) his paying tribute to these three figures seems more than justified. The two Greeks (Socrates and Plato) practicing dialectic, as well as the search for genuine knowledge (beyond mere appearances), and the revolutionary Descartes, who was motivated to establish philosophy as a discipline resting on indubitable first principles.

https://x.com/i/status/2083866967610437701

Philosophy is then an intellectual grasp of the truth of the universe and religion an attempt to translate it into practice in life. Religion is a practical discipline. We should however make a distinction between social religion and the personal one. Social religion relates to the temporary leavening of the soul, whereas personal religion aims at the inner development and eventually at the liberation of the individual. But personal religion is not on that score merely a private one. Religion as a definite form of discipline may be pursued by different persons even at the same time. The form of religion depends on our weltanschauung at large.

If we are convinced that the world is ruled by many gods and goddesses, each independent and equally powerful, our religion will involve an attitude to propitiate them, so that they may promote our good in life. Our life as such stands supreme. And even religion is taken as a means to it. But if we reduce the multiplicity of godheads to unity, our attitude is not of course so affected; for the one may figure before us as an autocrat. If the world-creator is conceived on the analogy of the human father, who creates and sustains the things and the beings, loves them and makes provision for their life, our attitude will be one of reverence, adoration and love. But here too God is a mere means to our life. Perhaps an average human being, in his upward flight towards divine life, passes through several levels of religion.

And when the aspirant ascends to the stage at which the secret of the world-course is partially revealed to his intellectual intuition and at which he can feel in the heart of his hearts that he himself and other details of the universe are merely the means of the manifestation of a spiritual principle, his religion will then appear as a value which is not subservient to anything sordid; it is not a mere appendage to life: it is the climax of human consciousness in which is revealed the meaning of life. God is then the end of the universe and life the pilgrimage to the Holy Land.

https://incarnateword.in/other-authors/ac-das/sri-aurobindo-and-the-future-of-mankind/chapter-iii-religion-and-life

Philosophy is a rational systematisation of facts and values and religion is faith in the realisation of God, the Supreme all-inclusive value. Hence, the talk of a philosophy of religion, is to explain as best as it can, in its own language and to the rational and intellectual parts of man, the truths, the experiences, the laws of religion. To render the individual experience universal, reason and language are indispensable, however inadequate they may be in interpreting religious experience. Philosophy of religion is a rational interpretation and critical analysis of religious experience. It is a good antidote to all kinds of dogmatism and irrationalism in religion, which have been responsible for so many abuse of its name [1].

Faith is not a reasoned conviction, Religion is not a matter of reason. But, it should be able to present its credentials to rational criticism. True devotion should be based on real truth. Thus, philosophy of religion has the pious duty to discipline religion. The reason controls the infra-rational and opens towards supra-rational. There is a point in affirming that religious experience is ineffable due to its element of supra-rational. But, to purge religion of all irrationalism, Philosophy is a necessary requisite.

Philosophy, however, must not try to dissect the supra-rational element of religion. The philosopher, who sets out to discuss religion, must himself be religious. No amount of rational reflection can make any one to understand religion, unless he himself has a certain personal experience. All efforts to explain the experiences of religion, by simple observation and analysis, are riddled with psychologist's fallacy. Religion without philosophy, is a boat without rudder, but the rudder, by that reason, is no substitute for a boat.

Philosophy of religion must be based on experience. All its problems, faith, worship, tradition, revelation and immortality etc. are strains and stresses with in experience.

https://incarnateword.in/other-authors/ram-nath-sharma/the-philosophy-of-sri-aurobindo/philosophy-of-religion

[PDF] Man-Making and Nation-Building: Vivekananda's Educational Vision in Today's India

MC Mandal, P Giri, A Mallick - 2026
Man-Making and Nation-Building: Vivekananda’s Educational Vision in Today’s
India examines the relevance of Swami Vivekananda’s ideas in contemporary
Indian education. Vivekananda believed that true education should develop …

Professor Hetukar Jha's Contribution to the Study of Historical Sociology

VM Jha - India's Social Landscape
This chapter by Vishwa Mohan Jha examines Hetukar Jha's pioneering
contributions to historical sociology, blending historical and sociological methods to
analyse social issues like casteism and communalism. Jha's early work on …

The Indian Diaspora and the Enchantments of Neo-conservatism

DK Nite - India's Social Landscape, 2026
… Diasporic Hindutva organisations promote India as a Hindu civilisation, advocate
neoliberal … this trend, with diasporic groups funding Hindutva activities and BJP
campaigns, reinforcing … toward progressive advocacy, newer NRIs align with …

The nexus between long-distance nationalism, social exclusion, and disinformation: Experiences of Indian diaspora in Australia

JM Mamalipurath - The Routledge International Handbook on Social …
… The transnational presence of Hindutva plays a major role … Hindutva discourse
into the socio‑political landscape of Australia and the concerns shared by the Indian
community members, this chapter contributes to this new debate on long‑distance …

[PDF] A Preface to Challenging the Justifications of Domination Through Religion:“We Were Planting Corn, and They Were Planting Crosses”

ADJ Brett, PP Arnold, S Bigtree - 2026
… our focus to the political theology underpinning Hindutva. While Lakshmi centers
the embodied, lived experiences of Dalit women who resist both Brahmanical Hindu
and colonial Christian domination, Somayajula interrogates how Hindutva

In the name of heritage: the quiet encroachment of Hindutva in Janakpurdham, Nepal

S Ninglekhu - Religion, 2026
Within the last decade, Hindutva, or Hindu majoritarian nationalism, has seen a
steady rise in India, particularly under Narendra Modi. Based in Janakpurdham, a
major Hindu pilgrimage site in Nepal with deep religious ties to Ayodhya, this article …

A Walk through Sanskar Kendra

S Anklesaria - Building and Unbuilding the City Museum, 2026
Spanning multiple temporal and spatial registers, this essay introduces Ahmedabad’s
long-neglected Sanskar Kendra through a critical walk that situates the building’s
spatial and material experience within the broader contexts of its inception and …

4 “Exposing” Concrete

G Bharat, M Nyshadham - Building and Unbuilding the City Museum: From Le …, 2026
… 26 This last observation is particularly relevant in understanding the support of
the middle class for right wing Hindutva politics, understood as Hindu majoritarian
supremacy over religious minorities. 27 Together these features of the middle class …

The Terms of Debate

L Chi - Building and Unbuilding the City Museum, 2026
Is Ahmedabad’s Sanskar Kendra worth “saving” and if so, what does that actually
mean? Beyond its association with Le Corbusier, this faceless structure is almost
identical to two other museums he designed for Chandigarh and Tokyo. Neither …

Disarticulating Architecture

L Chi - Building and Unbuilding the City Museum, 2026
Ahmedabad’s vibrant life and variegated city fabrics press in on all sides of the wall
that delineates Sanskar Kendra’s precinct. Along Kochrab Village Lane to the
northwest, the wall dissolves, its surface rescaled and refigured into partial interiors …