Monday, July 31, 2006

Vertical and horizontal

In the West, our primordial moral target is known as the Ten Commandments, which were appropriately engraved in stone by God. Nowadays, many secularized folks obviously have difficulty accepting these commandments as anything other than a quaint, antiquated, and somewhat arbitrary list of do’s and don’ts. But in my book, I have a section in which I attempt to demonstrate their vital contemporary relevance, not just in their exterior aspect, but in their inner significance. For not only are the Commandments horizontal rules for governing man-to-man relations. But it so happens that they also have an interior dimension that communicates timeless, state-of-the-art advice on how to achieve spiritual fulfillment.
In that section of the book, I outline the universal applicability of the Ten Commandments for extreme seekers, off-road spiritual aspirants, omsteaders and cosmonauts of whatever vertical path. In other words, we are again dealing with something that partakes of timeless truth. This in itself is a rather profound mystery, because how, in the absence of divine intervention, could a primitive and barbaric tribe of nomads possibly have come up with these timeless truths that would still apply some 2,500 years into the future? You try coming up with something that will still be relevant in a few years, let alone a few thousand, like the Honeymooners or the Andy Griffith show with Don Knotts. It's not easy. In all honesty, the gap between man in his barbaric and pre-civilized state vis-à-vis the sublime moral and psycho-spiritual laws encoded in the Commandments or the Andy Griffith show is essentially infinite and unbridgeable by any mere Darwinian “just so story.” I mean, if you can believe that, what won’t you believe? (As implied in the descryption beneath the title of this blog, I believe in both Darwinian [horizontal] and Darwhiggian [vertical] evolution.)
This all reminds me of when I was frantically trying to finish my book, just over two years ago. The deadline was approaching, and at the last minute I had disassembled the entire last chapter and was in the process of trying to put it back together again. I was trying to come up with a suitable bang-up ending, and I thought to myself, “why not show how the Ten Commandments and the Upanishads, understood esoterically, convey the identical perennial psycho spiritual know-how and be-who to serious seekers--that they represent two independent views of the same transcendent reality? Call them the ten ‘Commanishads’ or ‘Upanishalts.’”
As soon as I thought of it, I knew that it was possible, although don’t ask me how I knew that I knew. However, I needed help. At the time, I happened to be on a plane flying back from New York to L.A, after having visited my brother-in-law and nephew. I was on the right plane, because I needed a rabbi in a hurry, and there is always a rabbi on a flight from New York. Normally I’m not the kind of guy who just walks up to to a total stranger and introduces himself, but something came over me. Being Jewish, I knew that he would have no choice but to be kind to this cosmic stranger. I had seen this fellow enter the plane, and if he wasn’t a rabbi, then he was hardcore Orthodox, and that was good enough for me. Nobody dresses like that on a slightly sweltering plane.
I walked down the aisle to where he was sitting, absently flipping through a magazine, and blurted out, “are you a rabbi?” He seemed a little disconcerted at first, but he could tell at a glance that I wasn't Arab, and I explained to him that this was a spiritual emergency and that I needed some immediate assistance. He didn’t know anything about the Upanishads, but when I mentioned that some people believe that “Abraham” and “Brahman” might be etymologically related, he was intrigued. (I have no idea if that’s true, but at least it got the conversation going.) I knew we were on the same wavelength when he started his discourse by saying that the first five commandments have to do with man’s relationship to God, while the second five govern man’s relationship to man.
“Hey, vertical and horizontal! You 'da mensch!” So to sum it all up, no spiritual progress is possible without the cultivation of virtue, the closing of the gap between us and our highest ideals. "To live is to change, and to be perfect is to have changed often." But not arbitrarily. Timeless moral truths are the luster of the eternal target to which our lives are properly aimed. "Affix to the Upanishad, the bow incomparable, the sharp arrow of devotional worship; then, with mind absorbed and heart melted in love, draw the arrow and hit the mark--the imperishable Brahman."
Say, did I mention that Brahman and Abraham are etymologically related? Damn, that’s only the second question. Nine more to go. I don’t mean to be so verbose, but... To tell you the truth, Dr. Freudjungadler, this is one of the reasons why we’re here to see you. Frankly, Petey thinks I talk too much, especially for someone who “knows so little,” as he delicately puts it. He recently alerted me to this new feature on amazon. Can you believe it?
It supposedly shows that only seven percent of the books in the world have more words per sentence than I do, and apparently most of them are written by a guy named Heidegger, which, I must tell you, is a bit of an insult, because I always thought Heidegger was a sort of mystagogic blowhard, not at all like me, whom in all modesty I consider a model of clarity compared to that Teutonic freak who goes on and on and on about the being of being and the nothingness that nothingness nihilates, and how the self creates both the absence it presents and the presentation from which it is absent, and how the self is both nothingness and the source of the nullity it embodies in public space, and how the nothing "nothings" and how only the nothing nothings, and how nothing can’t derive from something, as if by a slow decay of the ding an sich, or whatever you call it. Go ahead, Doc. You tell Petey. I don’t write that way, do I? Do I? Well? posted by Gagdad Bob at 8:21 AM 13 comments Clinical psychologist Robert Godwin is an extreme seeker and off-road spiritual aspirant

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